Act 3:11-14 | Barnes | STEP | Verse 11. Held Peter and John . The word held means, he adhered to them; he joined himself to them; he was desirous of remaining with them, and participating with them. All the people , etc. Excited by curiosity, they came together. The fact of the cure, and the conduct of the man, would soon draw together a crowd, and thus furnish a favourable opportunity for preaching to them the gospel. In the porch , etc. This porch was a covered way or passage on the east side of the temple. It was distinguished for its magnificence. See the plan and description of the temple, . (*) "healed" "cured" (b) "porch that is called Solomon's"

Acts 3:11-14

Verse 11. Held Peter and John. The word held means, he adhered to them; he joined himself to them; he was desirous of remaining with them, and participating with them.

All the people, etc. Excited by curiosity, they came together. The fact of the cure, and the conduct of the man, would soon draw together a crowd, and thus furnish a favourable opportunity for preaching to them the gospel.

In the porch, etc. This porch was a covered way or passage on the east side of the temple. It was distinguished for its magnificence. See the plan and description of the temple, Mt 21:12.

(*) "healed" "cured" (b) "porch that is called Solomon's" Jn 10:23, Acts 5:12 Verse 12. When Peter saw it. Saw the people assembling in such multitudes, and wondering at the miracle.

He answered. The word answer, With us, implies that a question had been asked, or that some subject had been proposed for consideration. But the word is used in a different sense in the Bible. It is often used when no question was asked; but when an occasion was offered for remarks, or where an opportunity was presented to make a statement. It is the same as replying to a thing, or making a statement in regard to some subject, Dan 2:26, Acts 5:8.

Ye men of Israel. Jews. Comp. Acts 2:14.

Why marvel ye at this? The particular thing which he intended to reprove here, was not that they wondered, for that was proper; but that they looked on Peter and John as if they had been the authors of this healing. They ought to have understood it. The Jews were sufficiently acquainted with miracles to interpret them, and to know whence they proceeded; and they ought not, therefore, to ascribe them to man, but to inquire why they had been wrought by God.

Why look ye, etc. Why do ye fix the eyes with amazement on us, as though we could do this? Why not look at once to God?

By our own power. By any art of healing, or by any medicine, we had done this.

Or holiness. Piety. As if God had bestowed this oh us on account of our personal and eminent piety. It may be remarked, that here was ample opportunity for them to establish a reputation of their own. The people were disposed to pay them honours; they might at once have laid claim to vast authority over them; but they refused all such personal honours, and ascribed all to the Lord Jesus. Whatever success may attend the ministers of the gospel, or however much the world may be disposed to do them honour, they should disclaim all power in themselves, and ascribe it to the Lord Jesus Christ. It is not by the talents or personal holiness of ministers, valuable as these are, that men are saved; it is only by the power of God, designed to honour his Son. See 2Cor 3:5,6.

(+) "answered" "said" (++) "marvel" "wonder" (c) "power" 2Cor 3:5 (+++) "holiness" "Godliness" Verse 13. The God of Abraham. He is called the God of Abraham be- cause Abraham acknowledged him as his God, and because God showed himself to be his Friend. Comp. Mt 22:32, Ex 3:6,15, Gen 28:13, 26:24. It was important to show that it was the same God who had done this that had been acknowledged by their fathers; and that they were not about to introduce the worship of any other God. And it was especially important, because the promise had been made to Abraham, that in his seed should all the families of the earth be blessed, Gen 12:3. Comp. Gal 3:16.

Hath glorified. Has honoured. You denied, despised, and murdered him; but God has exalted and honoured him. This miracle was done in the name of Jesus, Acts 3:6. It was the power of God that had restored him; and by putting forth this power God had shown that he approved the work of his Son, and was disposed to honour him in the view of men. Comp. Jn 17:1, Eph 1:20-22, Php 2:9-11 Heb 2:9, Rev 1:5-18.

Ye delivered up. That is, you delivered him to the Romans to be put to death. Acts 2:23.

And denied him in the presence of Pilate. Denied that he was the Messiah. Were unwilling to own him as your long-expected King, Jn 19:15.

When he was determined, etc. Mt 27:17-25, Lk 23:16-23. Pilate was satisfied of his innocence; but he was weak, and timid, and irresolute, and yielded to their wishes. The fact that Pilate regarded him as innocent was a strong aggravation of their crime. They should have regarded him as innocent; but they urged on his condemnation, against the deliberate judgment of him before whom they had arraigned him; and thus showed how obstinately they were resolved on his death.

(a) "God of Abraham" Mt 22:32 (b) "hath glorified" Acts 5:30,31 (c) "his son Jesus" Jn 17:1, Eph 1:20-22, Php 2:9-11, Heb 2:9 Rev 1:5,18 (d) "denied him" Jn 19:15 (*) "let him go" "Release him" Verse 14. The Holy One, etc. See Ps 16:10. Comp. Acts 2:27.

And the Just. The word just here denotes innocent, or one who was free from crime. It properly is used in reference to law, and denotes one who stands upright in the view of the law, or who is not chargeable with crime. In this sense the Lord Jesus was not only personally innocent, but even before his judges he stood unconvicted of any crime. The crime charged on him at first was blasphemy, Mt 26:65; and on this charge the sanhedrim had condemned him, without proof. But of this charge Pilate would not take cognizance, and hence before him they charged him with sedition, Lk 23:2. Neither of these charges were made out; and, of course, in the eye of the law he was innocent and just. It greatly aggravated their crime that they demanded his death still, even after it was ascertained that they could prove nothing against him; thus showing that it was mere hatred and malice that led them to seek his death.

And desired a murderer. Mt 27:21.

(f) "Holy One" Mt 17:17-25, Lk 23:15-23 (g) "Just" Acts 7:52, 22:14